Apologetic for Joy by Jessica Hiemstra-van der Horst for poetry lovers

I ate quince with musicians and contemplated
transformation

In Apologetic for Joy, Jessica Hiemstra-van der Horst’s poems not only explore transformation but they also elicit the experience of transformation in her readers. In “Eating Quince with Musicians,” she creates images and takes us beyond the fruit and conversation.

It begins hard and yellow,” she said, needs peeling
and long heat.
Finally it is ambrosia, soft and red.

By the end of the fourth stanza, she weaves through the sensuality of experience, arriving at love and we do not question the transformation. This process unfolds throughout the collection, but sometimes there is a detour on the journey through the poem as there is in “Fingertips Are for Touching” when something discordant jars us into paying attention:

Do I leave a mark on you
when I graze by your chair?
Children understand loneliness
they sit in laps, cry
until they are empty.

Every mark I make
on you, on canvas,
is a brush with infinity, hoping
two of us under covers
see each other without light.

What do children have to do with the light mark she makes as she passes? Are the lonely children a way to tell us what the touch means to Hiemstra-van der Horst? Then we learn the marks she leaves “on you, on canvas…brush with infinity.” Infinity: an immensity, a vastness beyond quantity, beyond qualification. Notice how she leads us “under covers.” Notice how the poem takes us beyond sensuality into the deeper knowing of seeing beneath the surface, the deeper seeing even “without light.” Notice how simple the poem is on the surface of language and image and see how she transforms it into something difficult to quantify.

This is a woman like Daisy Johnson (please see Everything Under) who loves words and mines them for all they are worth. In the section Bad Things Erased by Oranges, Jessica Hiemstra-van der Horst travels to Southern Africa and into Setswana, a new language. The poems flow so smoothly the skill she employs could easily be overlooked. Then, with the abruptness of a phone call, she creates a shift and we see where she’s been taking us and the symbolic importance a simple thing like an orange can become.

Although seven sections make up Apologetic for Joy (most leading to sensual transformations), Notes for a Dying Amaryllis is different. It makes me smile despite its subject and situation. Here we meet George and God, two characters I have come to love. Once more, Hiemstra-van der Horst manages to reveal something easily overlooked. In “The Substance of Almost,” she once more sheds light on how she sees:

Gerald’s been complaining about a mouse in the wall.
For weeks I’ve assumed it’s in his head. Everything we see
is mixed with three colours and shades of darkness.

Nothing is quite as it seems. She uses words and painting, which she says in an interview are intertwined (please see “A Stabbing Out of Darkness”). With words, she strips the darkness away as if it was paint on her brush, making the image clear.

I have read Apologetic for Joy many, many times over the winter and into spring. Every reading has taken me deeper while also giving me more pleasure: pleasure in the insights Jessica Hiemstra-van der Horst shares about what she sees and where the experience of really seeing (and feeling) can take us. I’ve touched on only three of the seven sections of this collection. If you are a poetry lover—even if you are not—this is a rare book whose themes are pared down to their core. We are both fulfilled and left wanting more.

For the writers among us: Think about the excerpts and how every word is carefully chosen to provide sensual details that lead us to insight. Think about how she uses metaphor and symbol to make the abstract concrete and how she writes between the lines. Jessica Hiemstra-van der Horst is also a painter; think about how she integrates both art forms and what that adds to her writing.

Available through your local bookstore or online: Apologetic for Joy

64 Apologetic for Joy

Capturing a moment of time and light: the art of Daniel Fobert

Daniel Fobert’s art finds strength in the artist’s ability to tell a tale through his work.

By Kathryn MacDonald

Quinte Arts Council

On a cool afternoon last fall, I met Daniel Fobert at Gallery 121 on Bridge Street East in downtown Belleville, where he was exhibiting two oil paintings.

One of Fobert’s greatest strengths is the narrative in his paintings. In Kensington after the Rain, the foreground is taken up by a man gazing at a cell phone, while two friends look on. Behind them, people go about their daily business beneath colourful awnings. Imagine the story.

In the second painting exhibited at Gallery 121, a colourful nude fills the canvas. Here the oils dance in bright rainbow hues. In Untitled, a portrait of an unnamed woman, we have an example of Fobert’s balanced use of complementary colour.

He tells me that his greatest challenge “is to feel that what I do is relevant in the face of a world where everything is non-representational.”

Kensington after the Rain by Daniel Fobert

 

Abstract expressionism has been a dominant trend in Western art since the 1950s led by artists such as Jackson Pollock. Essentially, it defines non-representation work that strives to show the interior energy of experience rather than the outward image. Fobert adds even “[Jean-Paul] Riopelle returned to representational work after developing his renown in abstract expressionism.”

To compose the scene, Fobert uses photography as a guide to street paintings.

He doesn’t copy them; rather, he says, “I translate the photographed scenes into my composition.”

Daniel’s paintings demonstrate his drawing skill and his strength of composition. He also successfully achieves a sense of atmosphere or mood, a quality that is reminiscent of colourful expressionist artists such as LeRoy Nieman, whose name sports fans are especially likely to recognize for his paintings of athletes and sporting events.

Fobert began painting in high school, which is when he decided to “pursue an art career.” After studying graphic arts at Sheridan College—a wide-ranging program that included such courses as life drawing, print making, and colour theory—Fobert became involved with Toronto-based Screen Art Products.

There he was mentored by the owner, Ira Noble, who had studied with Arthur Lismer of Canada’s famous Group of Seven. Fobert eventually became co-owner of the company with his life-partner Mervin Patey. Among their clients were the Art Gallery of Ontario, the Royal Ontario Museum, and the Aga Khan Museum. During this period, Fobert “kept his creative spirit alive” by participating in Artists 25, a non-profit artists’ cooperative in Toronto.

A few years ago, Fobert “came home” to the Quinte region. “Part of my retirement goal is giving back,” he says. He is an active member of Gallery 121, the Baxter Art Centre, and the Quinte Arts Council.

To see more of Daniel Fobert’s work or to be in touch, please visit his website: danielfobert.com. You can find him on Facebook and Twitter as well.