Journeys: the Art of Emebet Belete

This article about artist Emebet Belete was first published in the “Intelligencer,” Belleville Ontario’s daily newspaper (2018-10-17).

By Kathryn MacDonald

“Creating art is constant reflection: I love finding the perfect colour to express a mood, or to balance a painting so that I can look at it again and again and lose myself in the scene.”

Emebet Belete in studio (1 of 1)
Emebet Belete in her studio.

Emebet Belete is a world traveller, a woman who was born in Ethiopia where her career as an artist began and who moved from East Africa through South Africa and Zimbabwe, Eretria and Egypt, Europe and finally to Canada in 1997 where she earned Fine Art and Education degrees from Queen’s University. In 2008, she taught art in Tianjin, China, returning to Canada to settle in Belleville in 2013.

“In school I learned about Ethiopian art. I was fortunate to have a good art teacher. My parents were very supportive and I had a studio in our family’s yard.” Unfortunately, that studio burned down, but it was replaced, and Emebet continued to create art out of the materials she could gather together. These early roots have since branched into collages in which she explores her Canadian context.

Birch 2
Birch (collage)

Emebet Belete’s philosophy lives in her art. Her intention to seek something mysterious and lasting through colour, mood, and balance draws viewers deep within the work. In “Birch,” our eyes are pulled from the foreground birch, past the evergreen, deep into the depths of the Canadian landscape. This is also true of “By the Door,” a painting in which she captures a doorway into Debre Berhan Selassie, one of Ethiopia’s most beautiful churches.

Emebet Belete By the Door (1 of 1)
By the Door (acrylic)

As with the Canadian scene, we find a story unfolding. Here we see the hot colours of Africa and our eyes are drawn to the partially open doorway to wonder what lies beyond. The white-robed figure looks forward, while we see only his back. We enter with him. We can read the painting in different ways. Perhaps we see the fading frescoes or the ceiling of winged cherubs within the mid-15th century church. Or perhaps, instead of a sanctuary to contemplate, our mind focuses on the dark beyond the open door, on the unknown future. Art expresses a vision of the artist, but it also welcomes viewers with ambiguity, sparking curiosity and enlarging knowing.

DSC_0033
In Ethiopia’s Colours

“Art is a journey for me. I can see paintings…watercolours I’ve done. They relate to my life, my experience, my background. I like to put things together, to go deeper, to learn who I am.”

I glanced at the table between us. It is covered with work-in-progress and bits of birch bark and paper. “So your life is a collage, like your art?”

“Yes, it is.”

 

Emebet Belete is preparing for a show at the Modern Fuel Gallery, Kingston, Ontario, Canada, January 2019. It will explore “white space and mood. I’ll use traditional fabric from Ethiopia” combined with music—Seongah and Jimmy by Neil Diamond—“that I listened to again and again and again.”

For more about Emebet’s art, please see her website: Emebet Belete.

Intelligencer - Emebet Belete

Travels with Herodotus by Ryszard Kapuściński

There is value in “truly describing the world.” In Travels with Herodotus, Kapuśińki shows us how to capture culture, time (present and past), and place. And he shows us – through example – how to write a fascinating, informative, layered story. History and philosophy buffs will appreciate his nuanced writing. Writers who read carefully, as Kapuśińki reads Herodotus, will gain the insights (and how-to) of a master reporter and storyteller.

Having grown up behind the Iron Curtain, Kapuściński had a dream. He wanted to cross a border, not to leave Poland permanently, but just to feel what it was like to cross a border. He had Czechoslovakia in mind. By 1955, Kapuściński had finished his studies and was working at a newspaper. One day, his editor-in-chief asked him what he’d like to do. He told her,

… “I would very much like to go abroad.” …It made no difference which [border], because what was important was not the destination, the goal, the end, but the almost mystical and transcendent act. Crossing the border [Emphasis Kapuściński’s].

A year later the editor summoned him. “‘You know,’ she said, as I stood before her desk, ‘we are sending you. You’ll go to India.’” As a parting gift, she gave him a copy of the newly translated The Histories.

India was an unknown world, a mystery. “I realized then what now seems obvious: a culture would not reveal its mysteries to me at a mere wave of the hand; one has to prepare oneself thoroughly and at length for such an encounter.” Yet, his open-eyed curiosity during his immersion in India is a joy to read (as are his stories of China, the Middle East, Africa, and elsewhere). Kapuściński might be the best travel writing I have ever read. His stories lack pomp and arrogance; they are immediate, carrying readers directly into experience. And all the while, he probes Herodotus for advice. How does Herodotus do it: go where Greeks had not gone, write with knowledge and insight about what was then unknown?

Stories in Herodotus’ time were oral; they had to hold people’s attention or they would drift away (not so different from today, is it?). He begins one session with the kidnapping of a Greek princess, Io, by the Persians. Kapuściński asks, why: “Because he respects the laws of the narrative marketplace: to sell well, a story must be interesting, must contain of bit of spice, something sensational, something to send a shiver up one’s spine.” In time, as Kapuścińki read The Histories, he abandoned his focus on the people and their wars and,

…concentrated instead on [Herodotus’] technique. How did he work, i.e., what interested him, how did he approach his sources, what did he ask them, what did they say in reply? I was quite consciously trying to learn the art of reportage and Herodotus struck me as a valuable teacher. I was intrigued by his encounters, precisely because so much of what we write about derives from our relation to other people—I-he, I-they. That relation’s quality and temperature, as it were, have their direct bearing on the final text. We depend on others; reportage is perhaps the form of writing most reliant on the collective.

Later, in Ethiopia, Kapuściński notes how he lacks the resources of Western correspondents. He writes, “So I walk, ask, listen, cajole, scrape, and string together facts, opinions, stories. I don’t complain, because this method enables me to meet many people and find out about things not covered in the press or on the radio.” He goes “into the field.” Like Herodotus, Kapuściński is a traveller.

Of course, the writer is a filter and present in the writing, but Kapuściński praises Herodotus for the way he relates information by giving the voice to his informants. Quoting from the beginning of The Histories, Kapuściński notes:

According to learned Persians…Or The Phoenicians say that…, and adding: So this is what the Persians and Phoenicians say. I am not going to come down in favour of this or that account of events, but I will talk about the man who, to my certain knowledge, first undertook criminal acts of aggression against the Greeks. I will show who it was who did this, and then proceed with the rest of the account. I will cover minor and major human settlements equally, because most of those which were important in the past have diminished in significance by now, and those which were great in my own time were small in times past. I will mention both equally because I know that human happiness never remains long in the same place.

Travels with Herodotus is two stories in one. Ryszard Kapuściński weaves tales of his early forays into travel journalism (beginning mid-1950s) with his reading of The Histories by Herodotus (c. 484 – 425 BC), that had been recently translated into his native Polish.

Kapuściński is a master storyteller who weaves magic realism, historical allegory, and literary techniques into his writing. He also introduces readers into an award-winning style of journalism. (Kapuściński was a nominee for the Nobel Prize in Literature and won many other awards.) Travels with Herodotus 2004) provides readers with insights into writing acquired over a lifetime; it is his final book.

51 Travels with Herodotus

Available through your local bookstore or online: Travels with Herodotus