Tim Miller collapses 30,000 years of archaeology into a poetry collection that feels the thrill of immediate experience. He stirs a bit of magic, weaving it into the facts of what we know from long-past history.
In “Chauvet, Lascaux, Altamira” (France and Spain, 35,000 – 12,000 BC), Miller writes: Now we come to paint with light and fire. In this seven-part poem, we go beyond the images and enter the process of painting them:
A bison made with his hands, white hands dipped in red
And palms slapped on cold rock again and again,
Smacked hands turned or righted or angles
And his exhausted step back to see
The animal made only of red palms and rock,
Red like bison’s blood, stone vitality,
His awe at a heartbeat behind the wall,
And his hands red as a midwife’s.
The poet does not stand back, merely to look in wonder and awe, although the mystery inherent in that is present. He manages intimacy and time dissolves.
Lines jump off the page, lines like The sun sets into the sea and is doused / and rises with the sound of reborn flame / rolling into another red morning. The title, “The Sun Sets into the Sea” is incantatory, hypnotic. Doing the work of a chant, it carries us to the sea and the sun, which so many peoples worshipped.
The landscape, too, is revealed as it reveals burials of the long dead. In “Long Barrows,” graves become humps…in the landscape, / small rises like murmurs. The collapsing of then and now runs throughout the collection as it does in:
Horses and Cows on Orkney
Horses curled in the flaming spiral of sleep,
The huge immensity of their bodies
Belied by the blankets they wear, or the
Tight scroll they twist themselves into on the ground,
An enormity suddenly made small
Or at least passive, compact, the coiled braid
Of body closer to tree or landscape,
The tilted, chiseled head nearer to stone
Or to steel or something pulled from the fire,
Some monument to just how this place works,
That you do not escape the wind, but dream in it.
And this would not be a “prehistory” collection if the goddesses were not brought forth. “Female Figurines” begins with the urgency of poetic catalogue, an incantation:
Hum the words with me and you might understand:
Mammoth ivory, hematite, limestone,
Black jet, soapstone, antler and fired clay –
All of these become our bodies because
Our bodies are the place of becoming.
Tim Miller stirs the imagination. His narrative poems in Bone Antler Stone breathe life into the archeological past of Europe. Now my heart yearns for poetic translation of “New World” prehistory.
Available through your local bookstore or online: Bone Antler Stone
A personal note:
Reading “Female Figurines” (Bone Antler Stone), I walked over to a display table in my sitting area and picked up a cast replica of the Goddess of Willendorf, a gift of my professor of Art and Archeology. In that course, Professor Leonard Kroon insisted we experience art. I did two things: first, I visited the petroglyph site at Rice Lake, lay on the shamanic rock and listened to the earth gurgling through a slanted crack (out of that experience came a poem, “Migration,” which is included in A Breeze You Whisper) and I carved a hawk from a block of soapstone. Although I didn’t know it at the time, the red-tailed hawk would become a motif in later poems. That aside, I cradled the Willendorf figure – both tiny as my palm and monumental – and felt magic through the rotund Lilliputian goddess before returning to Miller’s poems.
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Kathryn MacDonald 